Loving
What We Do: Doing What We Love
©
Will Parfitt 2005 (v5.1)
In this article, Will Parfitt presents the psychosynthesis vision of
individual and collective responsibility as a way of furthering global
awareness. As Roberto Assagioli, the founder of psychosynthesis said:
'A sense of responsibility, understanding, compassion, love, and harmlessness
are all links in the chain of right relationships which must be forged
within our own hearts.'
Relationship shapes our lives. There are times when a relationship is
heart shaped, and times when a relationship is another shape altogether,
maybe even dagger shaped. An individual mood can make all relationships
conform to a particular shape, from, for instance,' I love everyone' to
'everyone's out to get me'. Sometimes relationship not only shapes a life,
it controls it. Sometimes not having a particular relationship may control
a life, too. The power of relationship for pleasure and for pain is undeniable.
Yet we cannot do without relationship nor would we want to. Everyone and
everything in the world is truly interdependent. We belong to families,
social classes, local action groups, unions, groups of work colleagues,
football teams, astrological types, ethnic minorities, and so on. And
we belong, as the human family, to the interdependent biosphere of all
living things.
The psychosynthesis approach to life brings the spiritual into relationship
with the everyday ('as above, so below'), and the inner into relationship
with the outer ('as within, so without'). Psychosynthesis aims to deal
with all dimensions of human existence and recognizes that relationship
is rarely if ever simple. Problems arise between individuals and between
different groups which are similar to those that arise within an individual.
The interdependence of all the different spheres of experience needs to
be recognized, individually and collectively, to create the ground for
more harmonious relationships.
The essential aim of psychosynthesis is to help people discover their
true spiritual nature, then to effectively utilize this discovery in everyday
life. Psychosynthesis can help both the individual and a group realize
creative potential, increase the ability to function harmoniously in the
modern world, and improve the quality of relationships.
Psychosynthesis is not just a theory, but is a practical, working method
that integrates principles and techniques from many approaches to personal
and spiritual growth. Whilst it concentrates on the personality, psychosynthesis
emphasizes the value of intuition, inspiration and creative insight, including
transpersonal and psychospiritual experiences. Yet, whilst it explores
these areas, it in no way imposes any form of doctrine or belief system.
Psychosynthesis is not a religion, nor would it ever want to be, so it
is equally suitable for everyone, whatever they choose to believe or not.
Diversity is created from unity in order that all beings can find their
own way to realise the source from whence they came and to which they
are returning. Divided for the sake of love, we can find ourselves through
love and, in finding ourselves, discover that our separation was an illusion.
We have the opportunity from a place of division to form a union, to coming
together with another being and be at one with him or her, or even to
come together with all other beings and realise a total union. Without
division no such knowledge would be possible. Whilst we are in this world
of duality, we help bring more beauty and harmony into the world through
a clear consciousness of loving what we do and doing what we love.
The psychosynthesis approach is not an ungrounded, 'mystical' view of
life. Of course, the reality of a mystical experience which separates
an individual from their mundane, earthly existence and, in a state of
bliss, leads them to temporarily forget all outer reality and the environment
cannot be denied. To become attached to such experiences, however, is
to fall into the mystical trap. Psychosynthesis stresses the importance
of avoiding this through always paying attention to bringing all transpersonal
energies back to ground and finding a way of expressing them in the 'ordinary
world'.
The mystical experience is not an end in itself but rather a step along
the way from which the individual, who has the fortunate to have such
an experience, can draw creative energy and enthusiasm. Indeed, the true
mystical experience brings with it the desire to come back into the world
to express the energies involved and help one's fellow human beings to
also experience this enlightenment. The 'mystic' who remains spaced out
has missed the boat, as it were, that carries us all, irrespective of
our experiences, towards the final goal of fully realised and consciously
shared union.
The other mystical trap is to believe that once one has reached some sort
of blissful state, or received some sense of enlightenment, that this
is all there is to it. It is the experience of all the great mystics that
enlightenment is neither an end in itself nor, as such, does it last forever.
Nothing remains the same, everything changes, and the enlightened state
is no exception to this cosmic rule. Everything that is alive is in a
constant state of movement, renewing itself as it moves from moment to
moment. To stop moving is, quite simply, to die (and even then this is
an illusion for in death there is, at the very least, decay and a return
to an energy state). Each revelation has to be grounded, expressed and
also not clung to. In psychosynthesis, the true mystic is seen as the
one who is working to express the energies with which he or she has connected,
not the one who remains connected and has nothing left to say, do or feel.
Many people in the modern world suffer from what is sometimes called the
'crisis of meaning'. Particularly in the western world but increasingly
over the whole planet, many people live in an existential vacuum, where
life has lost its meaning (beyond, at the best, the purely material).
In this modern world, with its collective lack of meaning, there is much
strife between people. The state of the world on an ecological level is
poor due to the greed of some people and the mindlessness of others. There
often seems to be such an appalling lack of care and understanding and
so much unbalance, particularly in the interaction between people. Psychosynthesis
helps with the healing of this 'illness' through assisting an individual
to know her- or him-self. To know oneself is to bring meaning back into
life which then creates a context for living a life in accord with others.
Psychosynthesis is not only a method for self realisation, but is a continuous
and organic process that is happening in the psyche of everyone at all
times. This process happens naturally, but it tends to become blocked.
Psychosynthesis includes techniques for unblocking this process which
are not used mechanically, but are applied with care and attention. They
can then act as transforming agents, putting the individual and the group
in touch with the natural flow of growth and development.
Psychosynthesis includes the whole person, which is composed of the personality
plus the spiritual realms, including our connection to the divine, whether
that is seen as some outside energy or ultimately within us. Psychosynthesis
aims to develop the individual and group on all levels: as growth occurs
in the personality, more effective ways to experience life and to express
ourselves are found. As growth happens in the connection to the transpersonal
realms, more positive, beneficial qualities are unleashed into life. More
effective ways of utilizing creative energies are discovered. Creativity,
in the psychosynthesis sense, is not just about drawing, painting, making
music, sculpting or whatever (although it is these things as well), but
acknowledges the fact that everyone is creative in their own ways. With
the right attitude, it is as equally creative doing housework as in painting
a masterpiece, in changing a baby's nappy as in encouraging it to walk
and talk.
An important, underlying principle of synthesis is that the whole is greater
than the sum of the parts. If we look at a painting and analyze it into
its component parts we may find the different colours, brush strokes,
shading and light, figures and background, we may even find beautiful
scenes depicted within it, trees, people, places ... but we have to see
it as a whole, in its entirety before we can realise the value of it as
a great work of art. What comes out of that synthesized whole is something
beyond any or all of the individual components, perhaps something that
even transcends the artists original conception.
Whilst looking towards wholeness, psychosynthesis respects the individuality
of each part. No bit of us is 'better' or 'worse' than another bit. On
the contrary, psychosynthesis says that each part of us has its purpose
and has the potential to be truly synthesized and integrated. Conflicts
can then be experienced in this light - as the source of the energy which
allows us to know more about ourselves. When we work on our inner conflicts,
we can utilize the energy this releases to bring ourselves into a more
effective state. In other words, apparent obstacles are gifts with as
much value as the more obvious gifts received when things are going well.
This is true for groups, of course, as much as for the individual.
Some of the more spiritual connections made in psychosynthesis foster
the realisation that all life forms, not just human beings, are part of
a totally interconnected and inseparable energy field. Whilst most of
us may spend a large part of our lives experiencing separation and disconnection,
once we start to explore the deeper aspects of our being we discover the
underlying truth of our connection. We may not be able to 'be there' all
the time, indeed it may not be right for us to stay in such a state, but
once we have the intimation of its existence, once we actually experience
it in ourselves, there is no looking back. We have 'set our sights' on
the clarity and connection that comes from such realizations and try to
make each move we take a step in that direction.
The realisation that we are connected to everyone and everything else
brings a different perspective on time and space wherein we can cultivate
within ourselves a sense of 'global consciousness'. Many of the exercises
and techniques of psychosynthesis help us have an inkling of this awareness
and, perhaps more importantly, ground this awareness in our everyday lives.
When we ground this awareness it helps us take actions that move the total
collective consciousness forward along its positive evolutionary path.
It is not an exaggeration to say that one small act made by one individual
at one moment in time can make a profound difference. To care for others,
both those immediately within our field of awareness and activity, and
also all living and non-living things generally, is the way to ground
this consciousness
When we care for our environment, both locally and generally, we are also
grounding our deepest, psychospiritual consciousness. We shape our relationships
with care and consideration. Every conscious act that includes such qualities
furthers the cause of global awareness. Psychosynthesis can aid us in
finding many different ways to contribute to this cause, and recognize
that each way adds to the richness of our experience. Perhaps such awareness
will bring about some cures for the ills which currently threaten not
only our individual existence but the existence of life as we know it
on this beautiful planet.
Will Parfitt is a UKCP registered psychotherapist and an experienced and
innovative group leader. Trained in Psychosynthesis, he has more than
thirty years experience of working with psychospiritual development, and
he travels internationally to run courses on a variety of subjects including
kabbalah and psychosynthesis. Will is author of several books including
'The Complete Guide to the Kabbalah' and 'Psychosynthesis: the Elements
and Beyond'.
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